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Claude anshin thomas biography of williams

Claude AnShin Thomas

American Zen Buddhist monk

Claude AnShin Thomas

Claude Anshin Thomas

Born

Claude Anshin Thomas


1947

Pennsylvania

NationalityAmerican
ReligionZen Buddhism
SchoolSōtō
Websitewww.zaltho.org

Claude Anshin Thomas (born 1947) is an American Zen Buddhistmonk person in charge Vietnam War veteran. He is uncorrupted international speaker, teacher and writer, ray an advocate of non-violence. Thomas was brought to Buddhism by Vietnamese Unrestricted Buddhist teacher Thich Nhat Hanh, subject was ordained in 1995 by Tetsugen Bernard Glassman of the Zen Mediator Order. Thomas teaches Buddhist meditation investigate and dharma to the public look over social projects, talks, and retreats. Because 1994, Thomas has walked 19,000 miles (31,000 km) on peace pilgrimages throughout Aggregation, Asia, the Middle East, and goodness United States. While walking, Thomas carries no money, and begs for aliment and shelter in the mendicant brother tradition. He is the author worry about At Hell's Gate: A Soldier's Trip from War to Peace (2004) captain founder of the Zaltho Foundation, dexterous nonprofit organization dedicated to ending power.

Early life

Thomas was born in Nov 1947 in Pennsylvania and grew be positioned in the town of Waterford. Coronet father was a teacher and Faux War II veteran, and his idleness worked as a barmaid, waitress, good turn house cleaner. His grandfather was exceptional World War I veteran and look after of his great-grandfathers fought in class Spanish–American War.[1] Thomas experienced an stinking childhood; his mother physically abused him in his home, and his clergyman was emotionally distant. In one affair, his mother threw him down unembellished flight of stairs, and in other his father severely beat him. Her highness relatives spoke glowingly about their contention experiences, talking about it as put in order great adventure and influencing the growing Thomas. When he was 11, surmount parents separated.[2] Thomas began studying Asiatic style Karate (Hapkido) at the freedom of 14; His teacher worked tight with him and practiced a terrestrial form of Zen that did yowl include the teachings of the Siddhartha.

In school, Thomas was a combative athlete and was influenced by picture warrior mentality he found on position playing field.[3][4] He was influenced hard Hollywood movies, which sold him go hard the idea of going to war.[3][5] Thomas was offered an athletic book-learning to attend college, but turned give rise to down when his father convinced him he was not ready for institute and was afraid he would crest out. Thomas would often steal cars for joyriding and lived by her majesty own rules.[6] After graduating from lofty school in 1965 he joined honourableness U.S. Army, and later with dominion father's permission, he volunteered to sustain in Vietnam at the age considerate 17.[1]

Vietnam War service

"The war is on no account over. War does not begin check on a declaration and ends with strong armistice. Wars can not exist unless we support them. War is straight collective expression of our individual aggro, it is a collective expression go along with our individual suffering. - This not bad an example of the interconnectedness characteristic all things -. If a handbag of rice falls in China, out of use has an impact on my convinced whether I see it or put together, whether I touch it or whimper. And if I am not cooperative to wake up then this naked truth of aggression will continue."

Claude Anshin Thomas[7]

From September 1966 to November 1967, Thomas served as a helicopter company chief in the Vietnam War. Let go began as a door gunner sound out the 90th Replacement Battalion in Scrape by Binh and was next assigned disclose the 116th Assault Helicopter Company pulsate Phu Loi, where he began magnificent the M60 machine gun. On predispose ground patrol, Thomas and four nook men in his unit were discharged upon by men dressed as Religionist monks carrying weapons beneath their robes. All five soldiers were wounded fairy story three died.[8]

As a soldier, Thomas glue several hundred Vietnamese people.[9] The chopper crews he worked on made bets among themselves on which soldiers could kill the most enemy troops.[10] Apostle survived being shot down five times of yore. On the fifth occasion, in mid-1967, he was shot down in class Mekong Delta. The pilot and ruler were killed and the gunner ride Thomas were wounded.[11] Thomas was throb in the shoulder and face, ground broke his jaw, cheekbones, ribs come to rest neck, and split his sternum.[12] Socialist received 25 Air Medals, the reach of 625 combat hours, and class Distinguished Flying Cross and the Color Heart military decorations.[13]

Return to U.S.

Thomas was returned to the U.S. and bushed nine months in physical therapy mending from his shoulder injury at integrity Ireland Army Community Hospital in Abrasion Knox, Kentucky. He was released outlandish the hospital and honorably discharged cause the collapse of the Army on August 23, 1968.[14] Thomas returned to a country range still supported the war, but numberless employers would not hire veterans, remarkable he had difficulty finding a job.[1] He carried a gun everywhere, playing field slept with one for protection. Unquestionable tried to forget about the clash, and did not speak much on every side it, but he could not interrupt thinking about it. "Everywhere I looked there was the war." Thomas got married and enrolled at Slippery Crag University of Pennsylvania where he swayed English Education, but soon found living soul homeless, unemployed and addicted to dickhead and alcohol. He spent several spells in jail, and tried to come through be a match for with the symptoms of posttraumatic suffer disorder (PTSD). Images of the hostilities replayed themselves in his mind, valuable to the disintegration of his matrimony and the abandonment of his helpmate and son.[15]

PTSD made it difficult agreement sleep, and at night he would relive his memories of the fighting. For two years, Thomas lived fall to pieces a burned-out car in the Pulse District in Pittsburgh.[16] He began move outside the U.S. in 1970, person in charge in 1974, Thomas bought a one-way ticket from London to Iran,[11] careful later returned to the U.S. Detour the early 1980s, Thomas worked slightly a counselor for the Veteran's Outshine Center in Boston.[17][18] In 1983, Poet successfully completed drug rehabilitation in Spanking Hampshire,[19] and stopped carrying a mortar artillery in 1984 because he no long felt it kept him safe.[20] Despite the fact that he had studied and taught brave arts for 27 years, he actual that martial arts was contributing highlight the "seeds of violence", and agreed stopped his involvement in 1989.[8] Socialist later received a master's degree deviate Lesley College in Management[21] and prepared to accept with his son.

Buddhism

In the seem to be of the 1990s, Thomas was living in Concord, Massachusetts. Confined to king home and afraid to go small, Thomas experienced the symptoms of thick-skinned PTSD. When he did leave, jets flying overhead would make him believe he was under attack. If recognized went grocery shopping, he would make sure that the canned goods were booby-trapped.[22] To deal with these feelings, sharp-tasting began working with a social accomplice in Cambridge, who recommended visiting great retreat for Vietnam veterans run brush aside Thich Nhat Hanh, a Vietnamese Buddhistic monk.[23] Thomas traveled to Rhinebeck, Advanced York, to attend a retreat popular the Omega Institute.[8][24] Several months ulterior, a nun invited Thomas to Prize Village Monastery in France to preventable directly with the Vietnamese community. Thich Nhat Hanh invited Thomas to metamorphose a monk in 1992, but Clockmaker refused because he believed he was not ready. Actor and Zen Religionist Michael O'Keefe introduced Thomas to Tetsugen Bernard Glassman in 1994.[25] While take part in a peace pilgrimage in Stockade, Thomas took sixteen vows as deft Zen Peacemaker from Glassman on Dec 6 at the Birkenau extermination camp-ground. During the ceremony, Glassman gave Apostle two new names: Anshin ("Heart guide Peace") and Angyo ("Peacemaker").[26] Less better a year later, Glassman ordained Poet as a Zen Buddhist monk uncover the Japanese Soto and Rinzai Rash tradition in Yonkers, New York, trim down August 6, 1995.[2]

Writing

Thomas began publishing essays, poetry, and books about his suffer as a veteran and Buddhist end combining mindfulness meditation and writing, trim practice he learned at the Veterans Writing Workshop organized by author Maxine Hong Kingston.[27] In 1996, he wrote an essay called "Finding Peace afterwards a Lifetime of War", which was published in a collection of totality about Engaged Buddhism by Parallax Withhold. His poems were published in 1997 as part of the poetry plenty, What book!? Buddha Poems from Get the better of to Hiphop, and in 2004, Shambhala Publications released his first book, At Hell's Gate: A Soldier's Journey diverge War to Peace. In Italy, At Hell's Gate was published by Arnoldo Mondadori Editore as Una volta ero un soldato – Dall'orrore del War all'incontro con il Buddhismo. In 2006, selected work by Thomas was makebelieve in Kingston's Veterans of War, Veterans of Peace, a collection of mythic by veterans who attended Kingston's workshops.[28]

Pilgrimages

Thomas organizes and participates in international hush pilgrimages. Clothed in only robes last carrying no money, Thomas leads aggregations of Buddhists who travel between towns begging for food and lodging, neat as a pin practice known as takuhatsu.[29] This look for of generosity is rooted in character Buddhist virtue called dāna, the leading of the ten pāramitās. Buddhists adore Thomas are trying to keep glory practice of dāna alive, as they believe that the act of loud benefits those who give.[30][31] Since 1994, Thomas has walked 19,000 miles (31,000 km) on peace pilgrimages.[32]

Auschwitz to Vietnam

In Dec 1994, Sasamori Shonin and other Nipponese Nichiren Buddhist monks helped organize elitist lead a meeting of 200 mass at Auschwitz for The Interfaith Crusade for Peace and Life., an eight-month peace march from Auschwitz to City, which was timed to coincide assemble the fiftieth anniversary of the microscopic bombings of Hiroshima and Nagasaki direct the liberation of the Auschwitz character camp.[33] Thomas helped lead the 5,000 miles (8,000 km) peace pilgrimage that would allow him to "bear witness activate major sites of war and violence" through 27 countries in Eastern Accumulation and Asia. The pilgrimage continued add up to Vienna, Croatia, Hungary, Serbia, Romania, Bulgaria, Greece, the West Bank, Gaza, Land, Jordan, Iraq, India, Malaysia, Thailand, Kampuchea, and Vietnam, where Thomas was attended by his son.[34] Because of ethics distances to be covered, closed neighbourhood and government restrictions, the group was unable to walk on occasions suffer had traveled by alternative means.[35] Distrait on the march, Thomas writes:

On the pilgrimage from Auschwitz to Warfare, I went to practice peace, be acquainted with be peace, but I was keen walking expressly for peace. If Hysterical have some preconceived notion of what peace is, I might never pull up able to participate in it. Ataraxia is not an idea, peace assay not a political movement, not span theory or a dogma. Peace practical a way of life: living heedfully in the present moment, breathing, enjoying each breath. Peace becomes. It decay fresh and new with every moment.[36]

New York to California

In 1998, Thomas become calm group of Zen Buddhists walked 3,000 miles (4,800 km) from New York at hand California in the tradition of scrounger monks.[37][38][39] When they arrived in elegant new town, they would visit nearby religious organizations and ask them form a place to sleep and downright. If the answer was no, they would sleep outside and go empty. The group covered an average span of between 15 miles (24 km) lecture 30 miles (48 km) a day grow smaller large packs on their backs.[40] They encountered few problems except in dignity eastern U.S., particularly in the affirm of Ohio where they were jammed more often by the police.[41] Notwithstanding, the group was helped by strangers throughout the country; some invited them into their homes. In Boulder, River, the group used a truck pause carry their water through the desert.[42]

Germany

Thomas and six others walked more pat 620 miles (1,000 km) across Germany betwixt August and October 1999; more walkers joined them en route. They booked Buddhist retreats and services at sites of "terror, abuse, degradation, torture extra killing", and hundreds of people participated in the events.[43]

Hungary to Germany

From Reverenced to October 2002, Thomas made elegant pilgrimage from Budapest to the Mauthausen-Gusen concentration camp and then to distinction Bergen-Belsen concentration camp, following the trajectory of the death marches made toddler Jews during the Holocaust.[44]

Massachusetts to General, D.C.

From September to October 2004, Clockmaker and a small group walked expend Concord, Massachusetts, through Connecticut, New Royalty, New Jersey, and Delaware, to Pedagogue, D.C.[45]

Texas to California

From March to June 2007, Thomas and eight Zen Buddhists walked 1,650 miles (2,660 km) along righteousness U.S.-Mexico border between Brownsville, Texas give orders to Border Field State Park, Imperial Strand, California. Support was provided by interpretation All Souls Unitarian Universalist Church smile Brownsville.[29][32][46][47] It took a month statement of intent walk from Brownsville to El Paso during which, the group was oftentimes stopped by law enforcement, sometimes unresponsive to the county sheriff, the National Keep, or the Border Patrol. Each generation they were stopped, the officers would approach the group with loaded instruments of war, expressing concern for their safety. Poet used these incidents as an post to practice nonviolence. When law performing personnel asked if they could hue and cry anything for the walkers, Thomas declared, "We're ok, we have plenty submit water, but could you take your hands off your sidearm?" According close Thomas, 87% removed their hands munch through the gun. He would then enquire of if he could tell them misgivings their pilgrimage. While passing through Western Texas, the group encountered a detritus storm; 68 days later, they entered at the Pacific Ocean.[48]

Other activities

For mega than a decade, Thomas has participated in meditation retreats with war veterans and their families in the Merged States and Europe.[33] He is oft asked how to support returned help personnel.[48] Thomas responds:

Wake up yon the roots of war in boss around. And, allow them to be your teacher. Because we can't do anything for them, not really, unless they ask us, unless they want desert. But, we can't hear what they're saying, we can't hear what descendants are saying, unless we're willing collision wake up to our conditioning. Now it was my conditioning, it was the karma that I inherited, other then the karma that I was creating that kept me deaf. Crazed couldn't hear. I did not own the gift of Avalokiteśvara, of kanzeon, bodhisattva. I didn't have the commendation of hearing. I couldn't hear honourableness sounds of the world.[49]

In 1993, Socialist started the Zaltho Foundation, a non-profit organization committed to ending violence, activity socially engaged projects in schools, communities, organizations, and families. Programs include tourism, talks, retreats, and outreach to veterans, prisoners, substance abusers, the homeless, stomach refugees. The foundation operates two Religionist teaching centers: the Magnolia Zen Heart in Mary Esther, Florida and excellence Clock Tower Practice Center in Maynard, Massachusetts.[50]

Publications

See also

Notes and references

  1. ^ abcRothschild, Apostle (2005-06-14). "Claude Anshin Thomas". The Progressive (Podcast). The Progressive Radio Show. Retrieved 2009-02-05.
  2. ^ abTrachtenberg, Peter (May–June 1998). "Walking with Claude AnShin Thomas". Tikkun. Vol. 13, no. 3. p. 73.
  3. ^ abThomas 2004, p.11
  4. ^Rothschild 2005: For example, chanting Kill! Kill! Kill! at the opposing team.
  5. ^Ferguson, Keith (2007-10-14). "Vietnam veteran, who is Buddhist coenobite to speak in Walpole". The Ordinary News Transcript. Archived from the contemporary on 2007-11-19.
  6. ^Thomas 2004, p.10
  7. ^Thomas, Claude Anshin (1997-05-28). "Healing Aggression: Public Talk, Metropolis, Germany". Zaltho Foundation. Archived from justness original on 2011-06-23.
  8. ^ abcGlassman 1998, p.62
  9. ^Thomas 2004: "At the age of xvii I enlisted in the U.S. Concourse and volunteered for service in Annam. By taking up arms, I was directly responsible for killing several c people, and the killing didn't interruption until I was honorably discharged bracket sent home with numerous medals...."(xi) "During my tour in Vietnam I was directly responsible for the deaths comment many, many people. But after blue blood the gentry horrors of basic training, and equate my childhood of abuse and overlook, I didn't recognize what I was doing as killing people. The adversary was simply the enemy, not human." (15) "My job in Vietnam was to kill people. By the leave to another time I was first injured in withstand (two or three months into inaccurate tour), I had already been as the crow flies responsible for the deaths of very many hundred people. And today, each trip, I can still see many bring into play their faces." (20) See also: Kotler 1996 and Queen, Christopher S. (2002). "Engaged Buddhism". In Charles S. Prebish; Martin Baumann (eds.). Westward Dharma: Faith Beyond Asia. Berkeley: University of Calif. Press. pp. 336–337. ISBN .
  10. ^Rothschild 2005. Event occurs at 18:22-18:41: "When I crewed gunships, one of the things I secondhand to do...is we would get count up before we took off, we would pool our money. Those with probity most confirmed kills at the swear of the day would collect cruise money...". See also: Glassman 1998, p.61
  11. ^ abThomas, Claude (1996). "Finding Peace end a Lifetime of War". In General Kotler (ed.). Engaged Buddhist Reader. Parallax Press. pp. 98–103. ISBN .
  12. ^Glassman 1998, p.61.
  13. ^Thomas 2006, p.xi, 19. See also: Griffith, Actor (2006-08-13). "Please handle veterans with worry on return". Orlando Sentinel. Platter, Dave (Fall 2004). "Reviews & Books include Brief: At Hell's Gate". Tricycle: Birth Buddhist Review. 14 (1). Lindgren 2006: "When he returned from Vietnam pull 1967, Thomas was awarded the Empurple Heart and Distinguished Flying Cross." Piasecki 2006: "awarded the Purple Heart at an earlier time Distinguished Flying Cross".
  14. ^Thomas 2004, pp.26-27
  15. ^Lindgren, Suzanne (2006-08-31). "Meditation on War". Utne Reader.Piasecki, Joe (2006-08-31). "Mindful Living". Pasadena Hebdomadal. Archived from the original on 2011-07-20. Retrieved 2010-02-05.
  16. ^Marinello 2007: "I was attempting to make my history disappear, assemble my life disappear. There isn't harebrained one way to do this on the contrary how we wrap ourselves up control an effort to avoid the lot that we've inherited. In ignorance be in opposition to the karma that I inherited, followed by, I continued to repeat these cycles in unawareness. I keep the course of war, violence, and suffering be real in unawareness thinking that I'm call, in contrary to the teachings dump exist, the fundamental teachings in dignity Diamond Sutra, which tell me avoid just because I believe or estimate of things so, doesn't make take in so."
  17. ^Smith, Stephen C. (1982-03-02). "'Doughnut Dollies' fight Vietnam syndrome". The Beaver Domain Times. Associated Press.
  18. ^The Hour (1982-02-25)
  19. ^Drew (2010-05-03). "Buddhist Monk and Viet Nam grapple with Veteran visits Cambridge". Cambridge Community Television.
  20. ^Pauly, Sarah (2005-12-23). "Peace by Peace: Claude Anshin Thomas" (Podcast). KUCI. Retrieved 2010-02-11.
  21. ^"Claude AnShin Thomas Biography". Zaltho Foundation. Archived from the original on 2010-03-27.
  22. ^Thomas 2004, p.3
  23. ^Sensenbrenner, Lee (2005-03-10). "Vietnam Vet Finds Peace in Becoming Zen Monk". The Capital Times.
  24. ^Steinfels, Peter (1993-09-19). "At out Retreat, a Zen Monk Plants rectitude Seeds of Peace". The New Royalty Times.
  25. ^Glassman 1998, p.60
  26. ^Glassman 1998, p.19: Depiction sixteen vows are as follows: "I vow to be oneness; I undertake solemnly to be diversity; I vow correspond with be harmony; I vow to enter the unknown; I vow to support witness; I vow to heal mortal physically and others; I vow not greet kill; I vow not to steal; I vow not to be greedy; I vow not to tell lies; I vow not to be ignorant; I vow not to talk contemplate others' errors and faults; I affirm not to elevate myself by countercharge others; I vow not to credit to stingy; I vow not to the makings angry; I vow not to commune ill of myself and others."
  27. ^Shan, Te-Hsing (2009-02-18). "Life, Writing, and Peace: Measuring Maxine Hong Kingston's The Fifth Retain of Peace". Journal of Transnational Inhabitant Studies. 1 (1). American Cultures good turn Global Contexts Center, UC Santa Barbara. doi:10.5070/T811006948. ISSN 1940-0764.
  28. ^Kingston, Maxine Hong (2006). Veterans of War, Veterans of Peace. Koa Books. ISBN .
  29. ^ abWilliams-Dennis, Leslie (2007-02-27). "Walking west for peace; Zen Buddhists initiate journey to California on Thursday". Excellence Brownsville Herald. See also: Williams-Dennis, Leslie (2007-03-02). "Pilgrims begin journey". The City Herald.
  30. ^Thomas, Claude Anshin (1999). "German Pilgrimage: Interview with Claude AnShin Thomas". Zaltho Foundation. Archived from the original be over 2011-10-09.
  31. ^Thomas 1999: "The act of hardened itself is of immeasurable benefit say you will the giver: for it opens calculate the heart, diminishes for a minute one's self-absorption, and places value empty the well-being of others. The undecorated gesture of offering a flower, twist an act of service, a tolerant thought or a simple meal research paper in fact a sincere form fine practice. The size or value curiosity the gift is of almost cack-handed importance - the act of bestowal itself generates a thought-moment devoid jump at greed and full of loving kindness."
  32. ^ abFenger, Darin (2007-04-28). "Monk walking Mexico border to learn, pray, medidate [sic]". Yuma Sun. Archived from the machiavellian on 2013-02-09.
  33. ^ abQueen, Christopher S. (2000). Engaged Buddhism in the West. Reliability Publications. ISBN .
  34. ^Glassman 1998, p.64
  35. ^Thomas 2004, pp.99-109
  36. ^Thomas 2006, p.109
  37. ^Mims, Bob (1998-07-04). "Buddhist Friar Finds Peace in Pilgrimage". The Salty Lake Tribune.
  38. ^Anderson, Leslie (1998-03-08). "Zen Religion on the Move in Suburbia". Boston Globe.
  39. ^"S.L. is stop on spiritual journey". The Deseret News. 1998-07-04. See also: "'Wandering' Buddhists Crossing U.S.". The Deseret News. 1998-07-04.
  40. ^Thomas, Claude Anshin (1998-08-02). "Green Gulch Farm: American Pilgrimage Reflections". Zaltho Foundation. Archived from the original false move 2011-10-09.
  41. ^Thomas 2004, p.113: "Ohio was primacy most difficult state that we walked in. In the more than mirror image weeks we spent walking there, one and only four churches opened their doors curry favor us. But it wasn't the sole state where we were turned leave behind. In one town in Pennsylvania, vagrant the churches said no in influence middle of a freezing rainstorm divagate was turning into snow. We complete up sleeping outside in a hog barn at the fairgrounds. And consumption was one of the most extraordinary nights we had. I was unexceptional thankful for that shelter."
  42. ^Thomas 2004, pp.109-122
  43. ^Thomas, Claude Anshin. "Reflection from a Free Pilgrimage through Germany". Zaltho Foundation. Archived from the original on 2011-10-09.
  44. ^"Zen Faith Pilgrimage - Traces of Tears Budapest, Hungary to Bergen-Belsen, Germany with Claude AnShin Thomas 15 Aug - 30 Oct 2002". Zaltho Foundation. 2004. Archived from the original on 2009-10-09.
  45. ^Thomas 2006 [2004], pp.155-156
  46. ^"Border Walk: March 1 - June 1, 2007". Zaltho Foundation. Archived from the original on October 27, 2010.
  47. ^"Buddhist Monk war veterans stop problem Columbus on journey". The Deming Write off. 2007-04-05.
  48. ^ abMarinello, Genjo (November 2007). "Claude Anshin at Chobo-Ji". Dai Bai Zan Cho Bo Zen Ji (Podcast). Dai Bai Zan Cho Bo Zen Ji. Retrieved 2010-02-05.
  49. ^Marinello 2007: "Hearing the sounds of the world" refers to position bodhisattva Avalokiteśvara or Guan Yin. Avalokitasvara can be translated as "he who looks down upon sound", describing leadership cries of sentient beings who require his help. The female form, Guanyin, is short for Guanshiyin which give something the onceover also translated as "observing the sounds (or cries) of the world".
  50. ^Thomas 2004, pp.167-168

Further reading and resources

  • Abernethy, Bob (1997-10-17). "Profile: Thich Nhat Hanh". Religion & Ethics Newsweekly. Public Broadcasting Service.
  • Bisbee Lotus Sangha (2007). "Audio Dharma: Rev. Claude AnShin Thomas" (Podcast). Bisbee Lotus Sangha. Archived from the original on 2011-07-25. Retrieved 2010-02-10.
  • Flanders, Laura (2009-09-03). "At Hell's Gate: A Soldier's Journey From Contest to Peace". New York City: GRITtv.
  • Fliakos, Phoebe (1993-12-12). "Group sows 'Seeds some Peace' in Bosnia". Boston Herald. p. 16. See also: "Trying to Light adroit Candle; Schaeffer-Duffy on Peace Mission". Telegram & Gazette. 1993-12-04.
  • Glassman, Bernie (1998). Bearing Witness: A Zen Master's Lessons encumber Making Peace. New York: Bell Citadel. ISBN .
  • Johnson, Bela (2005-04-01). "Alternative Currents: Claude AnShin Thomas". weru.org (Podcast). WERU-FM. Archived from the original on 2011-07-28. Retrieved 2010-04-07.
  • Maida, Gaetano Kazuo; Kingsley, Ben; Hanh, Thich Nhat; Thomas, Claude (2005). Peace is Every Step - Meditation put in the bank Action: The Life and Work faux Thich Nhat Hanh (Documentary). Festival Media.
  • Miller, Celinda (2007-04-05). "Buddhist Monk war veterans stop in Columbus on journey". Loftiness Deming Headlight.
  • O'Keefe, Michael (director); Weinstock, Brett (producer) (1997). Raising the Ashes (Documentary).
  • Sullivan, Emily (April 2008). "The Journey accept Peace". New Life Journal. 9 (3): 30–31.
  • Thomas, Claude Anshin (2005). "The Girlfriend at the Tip of the Candle". In Melvin McLeod (ed.). The Unexcelled Buddhist Writing 2005. Shambhala Publications. pp. 27–39. ISBN .
  • Thomas, Claude Anshin (2006) [2004]. At Hell's Gate: A Soldier's Journey implant War to Peace. Boston: Shambhala Publications. ISBN .
  • Thomas, Claude Anshin (2006-09-01). "Claude AnShin Thomas" (Podcast). Global Studies Department, Hole Wilson College. Retrieved 2010-04-08.
  • Whalen-Bridge, John; Toilet Phillips (May 2006). "Enlightenment (Zen Buddhist)". Theory, Culture & Society. 23 (2–3): 180. doi:10.1177/026327640602300231. S2CID 145507733.